“That following (the Sunnah) is not realised except if the action coincides with the legislation in six affairs:
Alif SriLanka
Ahluth Thawheedh Sri Lanka
Friday, December 12, 2014
The reality of following (the Sunnah) and the principles of innovation
Shaykh Muhammad ibn Saalih Al-'Uthaymeen (rahimahullah), said as follows:
“That following (the Sunnah) is not realised except if the action coincides with the legislation in six affairs:
“That following (the Sunnah) is not realised except if the action coincides with the legislation in six affairs:
Monday, September 22, 2014
Examples of Minor Shirk
Speech of Sheikh Saalih Al Fawzaan (rahimahullah)
Translated by Yasin Abu Ibrahim
A person should not underestimate Shirk (polytheism; associating partners with Allaah in worship) and say: “This is [only] minor Shirk.”
What are examples of Minor Shirk?
For example swearing by other than Allaah. Like swearing by the Prophet, swearing by so-and-so and swearing by the amaanah (trust).
Thursday, July 3, 2014
Deviant Interpretations given to the Kalima - Part 2
The second deviant interpretation that we are going to learn is the interpretation given by the Thableeq Jamaath and some of the Soofies. this has no definite interpretation, they explain it as that "There is no creator except Allah", and sometimes say that "To Allah belongs everything in the universe, Allah has power over all things".
Its identical in their preaching, when they call towards religion, they say "You have wealth, but thats what Allah has given to you, its not becouse of you efforts ...." and sometimes, "Allah created this ... Allah created that ...... Allah is the creator of all things"
Its identical in their preaching, when they call towards religion, they say "You have wealth, but thats what Allah has given to you, its not becouse of you efforts ...." and sometimes, "Allah created this ... Allah created that ...... Allah is the creator of all things"
Friday, April 25, 2014
Deviant interpretations given to the Kalima - Part 1
The purpose behind prophet (sallallahu alaihi wasallam) preaching consistently the arabic statement "La ilaaha illallah" is to establish in the hearts that There is none worthy of being worshiped except Allah, thus its the meaning of La ilaaha illallah. There are many thing that are being worshiped other than Allah, However, the only one worthy of being worshiped in truth is, Allah alone. Everything else that is worshiped other than Allah is worshiped in falsehood.
Friday, April 11, 2014
Mawlaana Mawdhoodhi & his denial of Dajjal ; Jamaath-e-Islam in silence over refute.
Mawlaana Mawdhoodhi, the founder of Jamaath-e-Islam is criticised by scholars for his rejection of the advent of Dajjal for which there are many authentic ahadeeth reported informing of his coming. The method used or the words used by Mawlaana Mawdhoodhi when rejecting the coming of Dajjal are more dangerouse than the other ways used by deviants when rejecting a hadeeth.
Saturday, March 29, 2014
General Shia sects
There are many Shia sects in history and the Shias have historically always splintered because of the very nature of their fundamental doctrine of Imamate (leadership).
Saturday, March 22, 2014
Aqeedha Lesson - Belief In Thawheedh - Part 9
Allah’s descent
It is reported in authentic hadeeths that Allah descends to the
lowest heaven in the last third of every night.
Narrated Abu Huraira (rali Allahu anhu):
Allah's Apostle (sallallahu alaihi wasallam) said, "Every night when it is the last
third of every night, our Lord, the Superior, the Blessed, descends to the
nearest heaven and says: Is there anyone to invoke Me that I may respond to his
invocation? Is there anyone to ask Me so that I may grant him his request? Is
there anyone asking My forgiveness so that I may forgive him?"
[Saheeh Bukhari]
Tuesday, March 11, 2014
Who are the Shi'ites (Raafidah)?
From the greatest of evils present, those which corrupt one’s Imaan, and harms one’s Religion is the tribulation of the Raafidah Shia – these individuals who portray their falsehood as if it alone, is the true Islaam. This deception has reached a point whereby some of those who profess to be upon the Sunnah have called for greater nearness, cooperation and affection towards the Raafidah Shia, claiming that the differences between the People of Sunnah and the Raafidah, who call themselves Ithnaa Ashariyyah (the Twelvers) are merely in minor subsidiary affairs and not in the foundations of the Islamic Faith – this is from their misguidance, ignorance and self-delusion.
Friday, March 7, 2014
Hassan Al Banna - Ikhwanul Muslimeen - Neglected Thawheedh
Work of Shaikh Ahmad an-Najmee (rahimahullah) -
Allaah says in Surat al-Kahf (ayat : 103-105):
Say (O Muhammad): Shall We tell you the greatest losers in respect of (their) deeds? “Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds! “They are those who deny the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.
Allaah says in Surat al-Kahf (ayat : 103-105):
Say (O Muhammad): Shall We tell you the greatest losers in respect of (their) deeds? “Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds! “They are those who deny the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.
Thursday, February 27, 2014
Speaking ill of the Sahaaba (rali Allahu anhum)
Shaykh Muhammad ibn Saalih al-Uthaymeen (rahimahullah) said:
Reviling the Sahaabah falls into three categories:
1 Reviling them by saying that most of them were kaafirs or that all of them were evildoers. This is kufr because it is a rejection of the praise of Allaah and His Messenger for them and their approval of them. The one who doubts that such a person is a kaafir is himself a kaafir, because this view implies that those who transmitted the Quraan and Sunnah were kaafirs or evildoers.
Reviling the Sahaabah falls into three categories:
1 Reviling them by saying that most of them were kaafirs or that all of them were evildoers. This is kufr because it is a rejection of the praise of Allaah and His Messenger for them and their approval of them. The one who doubts that such a person is a kaafir is himself a kaafir, because this view implies that those who transmitted the Quraan and Sunnah were kaafirs or evildoers.
Subscribe to:
Posts (Atom)